If habit is the unconscious explanation of the world, the reasons of familiarity may as well be among the trees, as a cat or lost golf ball among the animals, or in society. Whereas, at times, at any
street corner or in the woods, the feeling of absurdity can strike any man in the face. Suddenly too, it may seem, and from what is false anything follows. Ex falso sequitur quodlibet.
madness of liberalism is unending, and "abandon all hope, ye who enter here," it says over a door to Hell.
"... facilis descensus Averno;
noctes atque dies patet atri ianua Ditis;
sed revocare gradum superasque evadere ad auras,
hoc opus, hic labor est."
"... the path to Hell is easy:
the black door of despair is open night and day:
to retrace your steps, and go out to the air above,
that is work, that is the task."
Errare humanum est, perseverare diabolicum. To err is
human, to persevere in it is diabolical, "yet something unknown is doing we do not know what". Comedy, therefore, is not the only hope.
Freud over cigars averred that the three men who had done the most damage to undermine mankind's self-esteem were Copernicus, Darwin, and himself; and some of the results between them have been quite effective, if not funny, so that
many people today, who otherwise should not be so, are now lost in the cosmos and evolved from monkeys and garbage. "So it goes", Billy Pilgrim would say: caveat emptor in actu. Let the buyer beware in practice, and "we should learn as long as we may live",
even if monkey see monkey do.
Scilicet istimodi facturam, surely of that sort it is made, things that may seem quite alike, if to further complicate appearances, biology, and sales, and the comparison
of receipts, but there is a missing link too. Only a funny enthymeme of nature then, perhaps in some way of direction and intermediate forms, where sometimes it is a question of place that arises among animals and friends, et cetera.
Congreve the old playwright, for example, confessed that he "could never look upon a monkey without very mortifying reflections." Yet implicated and complicated as they may be, appearances can be deceiving. After
all, even a fool deals in generalities, dolosus versatur in generalibus, that by appearances he may deceive, ut cum specie decipiat.
"Fair is foul
and foul is fair" the witches from Forres heath echoed to MacBeth. To face a difficult reality sometimes, no doubt, can be painful, if not stupid, tempting, or menacing, especially between a rock, a cauldron,
and a hard place.
For false claims and absurdity of conduct to not vex the peace, then, at the root, it would only be a joke to consider not worse: the theory and market product
of Darwin, as well as such modes of interrelation and interpretation, et cetera, as the case may be. If not satisfied with monkey business within 90 days, you may return the order. However, some
items like furniture may be non-refundable, and holiday returns should be sent to the Bishop or local ordinary of the diocese.
Even as far back as 11th century Scotland, "the weird sisters, hand
in hand, posters of the sea and land", knew how something false may be hidden between appearance and reality, something occult between how something may seem and how it really is. And "there's no art to find the mind's construction in the face" old Duncan
Depending on circumstances, therefore, and level of customer service, making the faces of monkeys and men
may run with some course of similarity. And marmousets, les petites gens, and the impressionble can buy that; yet appeals to emotion and creaturely impulse based on superficial analogy are not really scientific. Because they have seen others and themselves,
the world of Amazon and Wal-Mart, and howling monkeys in the trees, and have known awareness of scandals and ridicule that run their course, they can believe that they are interrelated, but what about produce? Are they not as pejorative?
What about the vegetables and fruits? Leeks, garlic, and onions, for instance? Where do they come from? Why does the potato have eyes when
all that he can see is underground? How does that help such a one survive the brutal contest of nature and life on Earth without despair? If fish could walk and dogs could talk, and potatoes slept all day, it may not make any difference. If the purpose of
life is to be happy, who should care?
In any event, thanks to more elevated animations, it may seem obvious that monkeys
and men are guilty of some common ground of biological condition, beyond potatoes, but what about the world of vegetation and produce, the great kingdom Plantae on its own terms? Did pine trees evolve from dirt or the roots and pine cones?
For cause of some formality in the presentation, Darwinism is not sold in terms of oranges and cabbages, it goes without saying, but is it only for lack of animation? What about all the rich biology
and generative attainment that are there between them: animals, vegetables, and fruits? How did the plant kingdom come to be so significant and survive so fit, if it did not "evolve" as well?
Excellentia sic est mirantibus, excellence is a wonder, and the genetic code for biological life -- the genome
at the simplest substrata -- is similar across all kinds. After all, the mechanism by which DNA information is retained, stored, and retrieved is the same among all kinds. The codons, ribosomes, and fundamentals of DNA, meaning how it works, are the same
from cauliflowers, broccoli, chickpeas, and squirrels to big birds, little birds, and humans.
Omne cellula de cellula:
all cells are from cells. And there has not been any example of a mutation or evolutionary process which has been seen to increase the information in the genome.
So how did apples and kiwi appear, arriving so well in the world of seeds and biology, with genesis, growth, and nutrition, without a terrible struggle for existence or rigorous sample of chaos also? Why should the Chinese
gooseberry, actinidia chinensis, and peaches and the mango have it so easy, when monkeys and men do not?
The heart given to
know prudence and learning, with errors and folly, will have perceived that in these there was labor also: and vexation of spirit, and sorrow. Cor datus ut sciret prudentiam atque doctrinam, enim erroresque et stultitiam: agnoverit quod in his quoque
esset labor: et adflictio spiritus, et maerentis.
Because in much wisdom there is much indignation: and he that addeth knowledge,
addeth also labour. Eo quod in multa sapientia multa sit indignatio: et qui addit scientiam, addat et laborem.
And it will
be seen that wisdom excels folly, as much as light differs from darkness. Et videbitur quia tantum praecederet sapientia stultitiam, quantum differt lux tenebris.
There was a Chinese restaurant waitress in Los Angeles, a pageant piano queen of obscurity, named Butterfly, sometimes called Cixi, who lived a quiet life on student loans and avocados. She loved pink tourmaline from San Diego
County, and sometimes would say, "yī xiào jiě qiān chóu": 一 笑 解 千 愁, that is "a smile can erase a million worries".
As a California scientist and beachcomber would, she knew
all about fortune cookies, and the insurance concept of inherent vice, strange things washed up on the beach, and the so-called "New World Order" of Judeo-Masonic conspiracy, like 9-11, BP, corexit, and the central banks: and the difference between jet fuel
and thermite, also the difference between the heavy nose of a cruise missile of titanium and steel, and the lighter thinner one of a commercial airplane with only an aluminium covering, and for sociology class the laws of probability, similarity, and association,
Another continuation in digression perhaps, that everything looks alike or does not look alike, if not from far away as Galapagos, but not for any purpose of confusion, Aristotle
asserted three Laws of Association and a Law of Frequency that are considered today to be at the heart of most behavioral and assimilation learning theories. As they say, to wander in the mind with aetheric harmony may be bliss, to float like a cloud across
mountains and sea, and they are found in his work "De Memoria et Reminiscentia", and may be summarized as follows:
Law of Similarity – the experience or recall of one object will elicit the
recall of things similar to that object.
Law of Contrast – the experience or recall of one object will elicit the recall of opposite things.
of Contiguity – the experience or recall of one object will elicit the recall of things that were originally experienced along with that object.
Law of Frequency – the more frequently
two things are experienced together, the more likely it will be that the experience or recall of one will stimulate the recall of the second.
Although it was a different day from Darwin or Chairman Mao in Papua New Guinea and the Marshall Islands, as far distant as China or Old South Tennessee, from another million miles away, Glenn Campbell agreed with fortune cookie wisdom, when
he sang "a smile can hide all the pain", strumming a Nashville guitar on TV in the 70's, the distant woodland past; but ultimately, to green vegetation and grocers, and so forth, to pine forests, philodendrons, or olive trees, brightly oranges, and a waterfall
in a rain forest, to what purpose are survival of the fittest and ferocious contests among beasts? Does produce or vegetation exist for some reason other than harrowing stuggles of tooth and claw, magic fang and beastly cares, and "survival
of the fittest", or did they too just evolve for no account, except an overshadowing order of chaos, violence of motion, and great big numbers and estate coffers filing into the billions and billions, perhaps even trillions, with no real positive end, except
for every dog or rat who would have his day?
If the privilege of absurdity should maintain its value, the end of any transaction should be as good as the beginning, and patience
should yet retain its returning balance and strength better than arrogance.
Melior est finis quam principium
Melior patiens arrogante
"Les fleurs se respire dans sa hauteur"
Ho, ho, ho
breathe from the height"
Quo vadis, civitatulae animula?
Vagula, blandula, hospes comesque corporis
Nunc quae abibis melancholia
Nec ut soles dabis iocos, in necropoleis?
And where goest thou, little spirit of citizenship?
Pale wandering guest and friend of the body
Now where are you
going with sadness?
Will you not make jokes as you used to, in the city of the dead?
There was another question once
about the purpose of life and how many grains of wheat are needed for a chessboard. If placed one grain in the first square, two in the second, four in the third, eight in the fourth, and so on, doubling the amount with each new square, it goes 1 + 2 + 4 +
8 + 16 ... or for a big number 1 + (2) + (2)^2 + (2)^3 + (2)^4 + ... (2)^63.
Like the wheat and the chessboard, the theory
of evolution plays with big numbers, in columns and rows, of this and that, and these and those, yet with no fair way to begin and no real purpose that is wise for an end. So would it could it be the money? Because other than what the scientific materialist
foundations and education system have been able to put in the bank, the mathematical difficulties and improbabilities of Darwinism are extreme from more than one angle. The irreducible complexity of the cell, for instance, and the simple impossibility of forming
even one moderate protein by random chance, eliminate Darwinism right away as not serving any reasonable scientific theory.
in the Galapagos Islands asked a big question with a big position when he asked, "why?" So much so that Darwinism is also millenarian themed as much as why forever predicated of what. So many years and millenia of time and then the mysterious digital-zero
resource-money make it metaphysical and a go-between ... between worlds. Yet there is no speciation or identity without a formal cause.
A magnifying revelation in terms of explanation and resource funding, when Darwinism speaks whimsically of various life forms from 300 million years ago, and so forth, it is a business of social doctrine,
engaging in illogical metaphysical practices, rather than legitimate empirical science. It may not be "Mars Attacks!" but it is not any sort of practical and natural empirical science justified by
studying the flightless cormorant or crossbill finch.
By association and frequency, it could even become so strange at times that it may seem to be representing some sort of deceptive conspiracy,
at work in the market and the zeitgeist, if that is, in fact, what it is, and a resource method of false indoctrination into overarching materialism and madness. Non dicatis coniuratio, omnia enim
quae loquitur populus iste coniuratio est. Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy. As Richard Dawkins once admitted, "we have a prior commitment, a commitment to materialism."
And Darwinism also has been the fundamental explanation of life in Freemasonry. It is common knowledge that Freemasons played a great role in its dissemination among the
masses, and it "constitutes the basis of all anti-spritual philosophies."-1 There have been many complaints against a scientific materialist dictatorship, legitimized by the Hegelian theory of life and infinite regress, that "is based on absurdly irrational
propositions, which did not come from scientific observations, but were artificially introduced from the outside, for political-ideological reasons."-2
"Permanent Instruction of the Alta Vendita" by Piccolo Tigre, codename for Giussepe Mazzini, the famous Italian Freemason, dovetails with the subversive ways of scientific materialism, the old 19th century euphemism for Marxism. The
Marxist program has always included heliocentrism and Darwinism as its two main signs of education and intellectual formation, so consider then, for a monkey loop, the potentially diabolical angle that
could be hidden in the world of weird science or politics.
Besides creatures from Jekyll Island and the Federal Reserve Bank, for example, among
other strange circles of acquaintance, and people like vampires, the story of Aleister Crowley and Jack Parsons of JPL lingers in the journey. A so-called
founder of American rocketry at NASA's own Jet Propulsion Laboratory, Parsons, no doubt, would prove again that rockets and baboons exist, and the monstrous scandal-lifestyle of secret society satanic
weirdness from London to California. There are, in fact, Crowleyan black magic proportions, where even HBO and Hollywood would fly to
the Moon like Kepler, for sex, drugs, and rock and roll, and make a lot of money too, to tell a lot of lies, of course.
Where things would
coincide with positive facts and the introduction of logic, however, if any fools had evolved from monkeys and beasts, sadly it could have been Parsons and Crowley.
It was not just the standing
rib roast buffet, with an open bar in Vegas, and bad horoscopes to complicate things. Then there was an explosive old can of coffee, not expensive at first but criminal negligence perhaps, indeed but not coffee. It was full of mercury fulminate rather, not
chicory, and far out of place in the kitchen. Dangerously unsafe, like strange ways of the devil, and sudden murder and tragedy in a forgotten diabolical time.
From way out west, a sad case for everything and the kitchen sink, but mercury of fulminate in a can is not flour as much as it is not coffee -- and not appropriate for the blender either or the refrigerator.
As a leading JPL scientist and secret society adept, Jack Parsons must have known that, and the shampoo; yet somehow for the involvement in outrageous spiritual dangers of California, bizarre scandals, and stupidities of monkey-man proportions, he lost
it and went ape.
"So it goes", Billy Pilgrim would say. Beauty and the beast without the beauty, therefore, his likeness to a troop of accepted rite monkeys or goats, or
just another heliocentric protege of wicked Crowley, may be conceded, for tooth and claw and a load of garbage, even on legitimate scientific grounds. Yet evolution still cannot explain why essential properties subsist and always tend to remain as they
are: why mercury of fulminate does not brew like coffee, for example, and why the elements are the elements that they are in the qualities of persistence. And why a championship Dachsund, for example, remains a Dachsund, and only another father of dogs, even
after he wins many dog races?
A misery or not for rich and poor is that one can breed dogs for thousands of years, without trying too hard; but if there is no
source of new genetic infomation, they will still be dogs. "The problem with evolution is that it has no way of providing new genetic information."-3 Rather it is known by facts of experience that both natural selection and cultivated breeding, or artificial
selection, cause loss of genetic information.
the dog, the fish, the monkey, and the bat, animal is the genus of man, and the living or animated body is the genus of animal; yet, without too much Platonic embarrrassment, genus is not simply matter but something derived from matter; and sensitive
rationality in the higher properties of intellect would be the specific difference that constitutes man in the form of his unique way.-4 It must be, therefore, that in the details of generalities there is a principle of formal subsistence within numerical
identity, that a gesture is a gesture as a motion is a motion, and a character is as upright as upright.
As substance and seed relate to essential properties of being, kind,
and becoming, a rose is a rose is a rose as it subsists. As it is, as it is what it is to be, there is a form of presence and place more than a mere quantitative heap. Before there comes a question of mutability, there always is a cardinal matter of subsistence,
and at least the least immanence, since a program, sign, or place cannot arise spontaneously by random events. "There are immutable reasons for things posited in place", and whatever there is that makes an impression or sequence follows from a primary and
ultimate substance of form.
And so forth, "for if things came to being from nothing", or only random chance,
"every kind might be born from all things, and none would need a seed. First men might arise from the sea, and from the land the race of scaly creatures, and birds burst forth from the sky; cattle and other herds, and all the tribe of wild beasts, with no
fixed law of birth, would haunt tilth and desert. Nor would the same fruits stay constant to the trees, but all would change: all trees might avail to bear all fruits. But as it is, since all things are produced from fixed seeds, each thing is born and
comes forth into the coasts of light, out of that which has in it the substance and first-bodies of each; and ’tis for this cause that all things cannot be begotten of all, because in fixed things there dwells a power set apart."-5
To be simple, if possible for science, there are seven basic errors in the air of confusion within Darwinism, that include persistent faults in
mathematics, biology, and logic. Darwinism cannot escape the three, and it is not mathematically, biologically, or logically sound. As somebody once objected in disbelief at its pretensions, "evolution is not a testable scientific theory but a metaphysical
Almost a grimoire fantasy, an infernal dictionary for somebody's strange entertainment, without too much exaggeration, "the theory has helped nothing in the progress of
science."-6 It is useless, in fact, except for posing more counter-factual background for the development and maintenance of scientific materialist doctrine.
Like the worst little particles of
atomic theory and quantum quackery, it is not really scientific but an exercise in socio-political doctrine and ideology. "Scientists who go about teaching that evolution is a fact of life are great
con-men, and the story they are telling may be the greatest hoax ever! In explaining evolution we do not have one iota of fact".-7
it would be scientific, however, as much as dogs chew shoes and eat the homework, Darwinism has lost its priorities, and the theory of cause is all out of order. Even for monkeys and dragons, where the thing is not upside down, it nevertheless is going the
wrong way, like NASA's stories about the Moon and Pluto, and why they need more spaceship money to the 10's of zero's for fake trips to Mars.
As every one should know, at the end of the day, there
are only three orders of cause within science overall -- and a circle of equal causes is not possible, of course, and neither is an infinite regress. There are only efficient, coincidental, and accidental causes, and these are not of the same order, which
Darwinism always ignores.
An important yet simple beginning fact, stuck in the middle among so many things, there are no accidental causes
in the cue without some efficient and coincidental ones first. "Every why hath a wherefore", and the occurrence of place is no accident, as much as whatever
of the efficiencies in consequence are in place without either accidents or mere luck of coincidence. In short, it is plain to experience that an authentically random process, that is unneccessary by nature, and proceeds by mere accidental
or coincidental causes, cannot build codes according to hoyle and repeat them. It is an oxymoronic theory.
Dawkins himself commented about the evident complexity of life, "where does all this information come from? It cannot come about by chance. It is absolutely inconceivable that you could get something as complicated as a bird, and as well designed as a bird
or a human being ... coming about by chance. That is absolutely out.
That would be like throwing a dice a thousand times and getting a six every single time. It is out of the question."
And the genetic code obviously is of an order in the effect that is not merely accidental or coincidental. The clear facts of the
irreducible complexity of the living cell, for example, remain beyond the level of random chance. Like the avian lung and feathered wing, the genetic code and blood system that lead to a particular animal is so complex, and signed many times over with degrees
of "haecceitas", that it is logically and mathematically impossible that the correspondence of the creature in question would be by some way of mere random luck.
Following from an order of
efficient and biological cause, fortune cookie on top of moutain already know that "small as it is, the sparrow has all the vital organs". 麻 雀 虽 小, 五 脏 俱 全, má què suī xiǎo, wǔ zàng jù quán. Wonderful little birds go
tweet tweet for charm of circulation sometimes. Tweety tweet, and the evidence appears naturally from the irreducible and immediate complexity of the living cell.
processes in combination with natural selection cannot account for the development and growth of complex life forms; and the theory, in fact, has never been observed or repeated; and there are no recognizable intermediate forms. "Evolution requires intermediate forms between species and paleontology does not provide them." There have been
hoaxes, of course, and misrepresentations, like coelacanth and archaeopteryx, Ida the lemur, Piltdown man, Nebraska man, and Southwest Colorado man, but no legitimate intermediate forms.
The accumulation of gradual changes produced by chance has never been shown to add new information or increase complexity; and if there had been intermediate forms, they would
not have been the fit ones anyway. They would have been defective.
In between reptiles and birds, for instance, there is not a transitional lung that would work in overcoming the struggle for existence.
The two species are so separate in their respiratory systems that a lung half this way and half that between them would have been a catastrophic failure in a young creature's quest for survival. And besides, reptiles are cold-blooded and covered with scales,
whereas birds are warm-blooded and covered with feathers. Quite different, even if Saturn would be in two different places at the same time, as between lizards and birds, it still cannot be done, for the arrangement in space of cause and effect, since birds have a lung unlike any other land dwelling species.
The avian lung is biologically cloistered, and Darwin himself admitted that "if it could be
demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down."-8 Bird wings are another example of the steep improbabilities of nature falling into
Darwinism, since the aerodynamic properties of the feathered wing cannot be explained by evolution. For such wings to have gradually evolved is impossible, because a half-developed sort of wing is not an advantage but a disadvantage. The hypothetical transition
from reptile to bird by such an unknown and weird process (of what could be close to a wing but not a wing) would have been more than a stone too heavy to lift for the first poor albatross that came out of an iguana.
As mathematical impossibilities would go ranging across the cosmos, like dragons out of nine numbers and zero, to follow all the cell phones in all the big cities, if someone
lost his cell at home and had no idea where it could be, he could find it by calling it from another phone. The number to be called to ring that cell is an efficient cause of the ringing, the ringing that leads directly to the one cell that has been lost.
When the cell rings and is discovered, therefore, it is not by random chance, since the number called is essential to the matter and goes to that one with specific efficiency. The cell phone may have been lost by accidental or coincidencal means of whatever
sort, but it only rings efficiently to its number not by accident.
Two things to consider then are that if someone who is chronically
stochastic introduces a random number into any phone number, he will always dial the wrong number. If he keeps doing it, introducing a random element directly into the code, the situation will never get straight, and he will never get the right end of the
And if someone who did not know the number of the lost cell at all was asked to find it, calling the number only by guessing, the odds that he could dial the right number by chance are virtually
and scientifically nil. The odds are impossible that someone who did not know the number could call it at random and discover it.
the same way, by the numbers, the probability of something occurring by random chance that is 1 in 10^50 is regarded by professional mathematicians as impossible. This and anything beyond it is fairly called mathematically impossible; and the the average odds of one moderate protein forming at random is about 1 in 10^950, which refutes Darwinism right away. The mathematical complexity of even moderate proteins alone, therefore, is far beyond
the level of random chance.
It is beyond contention that such an odd percentage of life as 1 in 10^950 or anything
like it is beyond impossible ... times impossible ... times impossible ... times impossible ... etc., and the principle of order in the motive origin of Darwinism is random chance in the first place, an oxymoronic theory, and mathematically impossible even
in the case of one moderate protein, let alone the living cell itself. In so many ways, therefore, "evolution lacks a scientifically acceptable explanation for the source of the precisley planned coding within cells without which there can be no proteins,
hence no life."-9
The estimated number for how many different games of chess are possible is much less at only 10^120. Called
Shannon's number, this would represent the lower realm of the game-tree complexity of chess, which people regard as virtually infinite. It becomes a numberless boundary, even with only an average of 30 moves (or 60 ply) per game. It goes on and on, and is
more than the estimated number of atoms in the observable universe, which is from 10^78 to 10^82 atoms, which at first may not seem that impressive in comparison with a few protein molecules, but works out at around ten quadrillion vigintillion and one-hundred
thousand quadrillion vigintillion atoms, for the visible world, and is practically inconceivable. Yet this is far less than the odds against forming one moderate protein by random chance.
As the mathematician Sir Fred Hoyle commented, "the chance that higher life forms might have emerged by chance is comparable with the
chance that a tornado sweeping through a junk-yard might assemble a Boeing 747 from the materials therein."-10 Such a gift as life, therefore, cannot have had a random beginning, since part of the trouble "is that there are about two thousand enzymes, and
the chance of obtaining them all in a random trial is only one part in 10 to the power of 40,000, an outrageously small probability that could not be faced even if the whole universe consisted of organic soup."-11
Where one figures well in regard to the truth, he also guesses well in regard to probabilities, besides non sequitors, like the seven main postulates of Darwinism, for
instance. Being illogical and vexing makes them unscientific, of course, in addition to the fact that none of them bears repetition. To wit:
1. Nonliving matter spontaneously produced living matter at biogenesis
2. Spontaneous biogenesis according to #1 occurred only once, so that all present day life has descended
from one single cell
3. Different viruses and bacteria, plants and animals, all descended from one common biological ancestor. Therefore, they all are interrelated by power of the one secret and
4. The metazoans, many-celled organisms, are spontaneously developed from protozoans, the single-celled organisms.
The invertebrates are phylogenetically interrelated.
6. The vertebrates are phylogenetically interrelated with the invertebrates.
The vertebrates are phylogenetically interrelated.
In a way similar to heliocentrism, these postulates have been adduced without
reasonable scientific evidence, and also lack a center and proper sense of geometry. Relyng for explanation on a superficial game of deception,
short shrift, and big numbers, they would conceal basic errors and mechanistic occult actions-at-a-distance with one dubious magic trick then another.
How would anything that is not in some way correct in terms of geometry actually exist or ever occur in the atmosphere of cellular space anyway? Any drop of
water, as much as the breath and bubble of life, needs three dimensions for any congruence of relation, as much as any stability in an effective path to carry through experience needs an essential basis.
Socrates, for example, thought that mankind has his way and his name from his gesture of looking up. Looking up and standing up, "men are called anthropoi from looking upwards; which, as philosophers tell us, is the way to have a pure mind.
The word man implies that other animals never examine or consider or look up at what they see, but that man not only sees 'opope' but considers and looks up at that which he sees, and hence he alone of all animals is rightly called anthropos, meaning
'anathron a opopen'."-13
And in Darwinism, the vertical is only horizontal manipulation, which does not make good sense for a whole system of experience except the vanities of "Flatland".
"Man does not live by bread alone", and the two-dimensional numbers in the Marxist books are much too big and absurd for reasonable credibility.
It is obvious how the big numbers of Darwinism
go like a team and bonfire of the vanities. In translation from jungle or swamp, to Big Bang Cosmology, and then around the bend to the globalist central banks, they have exaggerated the size of the cosmos by about 95%, and the age at least as much, and would
also like to keep trillions and billions in metaphysical digital debt-money over the world of poor suckers, sometimes also called nations or old sovereign states for playtime.
Real and honest science,
however, does not need big numbers in the same way. All that is needed to start are the essential properties in question, since the focus is on the correct attribution of facts not relativistic and arbitrary tricks.
If one says there is no substantive vertical, for instance, and would demonstrate that by showing how flat yet excellent an area is for snakes, it would be a conclusion
gained by prejudice of quantity taken only in one regard, but not by true facts. Even in isolation true facts rather must be whole. As much as anything is precise, therefore, the connection to other true facts is continuous, as much as the penguin does not
contradict the scorpion, for example, or the scorpion a ghost.
If one says that because there are amoeba, and because there are spiders, fish, and frogs, and because there are monkeys and men,
therefore, the amoeba gave rise to the man, it would be that the quantity of material taken in one way from the petri dish would intend to justify the conclusion. It would be that the great quantity of the biological spectrum interpreted one way leads to the
conclusion that the amoeba gave rise to the man; but this is a simple fallacy of affirming the consequent, an error of cause and effect, confusing coincidental relationships with essential causes.
For instance, we say if it is raining, then the streets are wet. The streets are wet. Therefore, it is raining.
the consequent. They say that since there is a gradation from the more simple to the complex in the great quantity of biological life, the more simple gave rise to the more complex. In a similar way, wisdom, understanding, and intelligence tend to increase
with age and experience, since skill also advances with practice from more simple to complex, which requires time, and more time. Gradually jugglers and clowns advance from more simple to complex in their lives too, so likewise, man has evolved and progressed
from the amoeba and the monkey.
Besides false analogies with strange dusty bones, and increaing the numbers of years beyond absurdity, Darwinian theory is there to reason from the conclusion back
to the premise, without saying too clearly which simplicity is which, or what rule in things must come first. However, Duns Scotus, a not-so-distant relic of the medieval past, with a little
mathematics and logic, could endeavor to persevere in better accounts, to correct and charitably emend the overgrown chapter of faults of Darwin, Dawkins, and the Department of Evolution.
math in question is not only about big numbers but also the order of operations, and biology is supposed to be a science after all, not superstition. It cannot separate itself from mathematics and logic, and chaos as chaos cannot provide a source code
for the many forms and generations of life.
Besides this, survival of the fittest and excellence in any species have never
caused one to mutate and evolve into another. "There is no evidence to support the idea that mutations are the engines of evolution. Almost all mutations are deleterious. Almost all of them do the organism absolutely no good. In fact, it is incredibly difficult
to discover any mutations that do the organism any good whatsoever."-14 Even with excellence, a thing or a creature will remain what it is -- conatus in quale quid -- as much as the circle must come back around.
And sadly, mortals with mortality, and "nine million nine hundred ninety nine thousand nine hundred ninety nine tears to go", remain mortals; and the kingdom of Pluto
remains morbid, the land of the dead. "Sine ut mortui sepeliant mortuos suos": let the dead bury the dead, and the accumulation of gradual changes produced by chance, even if very cryptic, has never been shown to add new information or increase genetic complexity.
As a "leopard cannot change its spots," anything like a deer that survives does not change species because it survived. Darwin can lead blue ribbon cows and bambi to water, but he cannot turn them into pilot whales by competitons for first place. The
best cattle remain cattle for all the finest pasture, and they say, "don't drive black cattle in the dark", because some things by nature must remain obscure.
"As fire cannot both heat and not heat, neither has anything that is always actual any twofold potentiality," as much as any voice that ever speaks, for instance, pronounces only one word and one syllable at a time.-15
The first postulate that nonliving matter spontaneously produced living matter at biogenesis has never been proven. The theory of evolution is
that "what made life on earth was the rays of the sun" shining with energy and reacting on inorganic matter: that produced life, "that financed life". So that as long as the sun was shining on the inorganic matter, there was a chance to increase the order
and complexity of the inorganic matter "right up to the order of living matter".
Like heliocentrism, it seems like it could
be a devotion, or a recessed form of nature and sun worship, where pantheism and unceasing change turn the wheeel of life. The sun is reckoned like a god, yet it did not create the Earth, giving it form and its atmosphere. The sun by itself cannot bring carbon,
hydrogen, nitrogen, oxygen, phosphorous, and sulfur to life. Called "chnops" for short, in biochemistry these are regarded as the six essential elements that form the fundamental building blocks of life. Yet "chnops" by the barrels will not come to life by
random chance or from the richness of sunlight or lightning strikes alone.
Matter by itself is only matter, a congeries of
elemental atoms perhaps and molecules, indeterminate as to any definite figure or end. Without the spatial distribution and delineation of forms retained in substance, things cannot have direction. Living biological creatures cannot derive the breath that
they have and their sustainable forms, and spatial patterns of subsistence, only from matter qua matter. Ultimately the material dimension alone needs something more.
An apple is an apple
and a little bit more than an apple, since it is part of so many relations, yet there is not a percentage of carbon that is enough by itself to bring something to life. To put an expression in things and motion, for atomic chemistry to say that something is
in so many parts, and give the proportions in an equation, still does not say what it is or describe the sustainable form. As much as a chess game, the form has to be cut into the material and out of it fot it to exist as it is.
Where it is, the golden ratio is over and in thigs, for example, and has been seen rising in whirlwinds and sea shells, but even the ratios by themselves do not make or break the forms and utility of things. For instance, rotating
the diagonal of a square over and over again to make a sculpture leads nowhere out of a mess. A percentage by itself is not enough to bring out a complete relation, purpose, and form in reality.
Therefore, as much as fortune cookies and small business accounting, science should know that atoms by themselves do not create forms. Since the rudimentary and insensible world of matter is a heap, without
immanence of forms, Plato, for one, would never believe in something like Darwinism.
Quantum theory and relativity cannot explain geometry and trigonometry any better than they already explain
themselves. By self-evident principles and logic, according to the conformity to an exemplar, it must be true that "any form that can be recognized in a subject can also be known in itself and in
the abstract apart from the subject".-16 There simply must also be a formal cause for the things we see. Immanence, therefore, is something more than atomic; and things people see either have been made that way formally from eternity, or have been impressed
and affected by some qualification of existential design.
If a scientist or doctor asks a question about the human species, he also aks a question about the human form, not just salt in the bones.
A chiropractor, for example, is a qualified physician if not a medical doctor -- and however insurance claims work, the profession is more than a question of "cracking necks and cashing checks", to be a good one. The reality of so many forms contradicts
all of Darwinism, which must go only according to nominalist materialism, and the vexations and mechanisms of atomic theory.
Since Darwinism rejects a creationist model for life, it has to rely
on mechanistic and atomic theories for all its content. "If atoms do, by chance, happen to combine themselves into so many shapes, why have they never combined together to form a house or a slipper? By the same token, why do we not believe that if innumerable
letters of the Greek alphabet were poured all over the market-place they would eventually happen to form the text of the Iliad?"-17
One of the first atomic theorists was Democritus, and Aristoxenus wrote that Plato hated his anti-immanence theories so much that he wanted to burn all his books, but he could not because the books were already in wide circulation,
so he intentionally avoided any mention of Democritus in his own writings -- since Plato realized that if all matter consisted only of tiny particles called "atoms", then there still would not be any account for their subsistent forms in space.
From the fifth century before Christ until the nineteenth century, the argument had persisted as to whether or not matter is composed only of atoms. Democritus saw that if a stone were divided in half, the
two halves would have essentially the same properties as the whole. Therefore, he figured that if the stone was cut into smaller and smaller pieces continually, then at some point there would be a piece which would be so small as to be indivisible. He called
these small pieces of matter "atomos", the Greek word for indivisible, and he theorized that atoms were specific to the material which they composed, and also that they differed in size and shape, were in constant motion in a void, and that they collided with
each other and during these collisions they could rebound or stick together.
Therefore, Democritus would say that changes in matter were a result of dissociations or combinations of the atoms
as they moved through the void. Although Democritus's theory was revived by Dalton, and since Dalton's time the atomic point of view has been taken for granted, Aristole and Plato and Greek philosophy in general rejected these ideas.
-If elements may combine in simple proportions to form compounds, as if distinct atoms of one were in combination with a number of atoms of another, they still must
bring an account for the shape of space and structure of mathematics. There is still something more than atoms to explain the form and nature that obtains in the surface composite. As much as mere quantity cannot give rise to consciousness, neither can the
details of atomic theory in various percentages and chains of letters give full description to living forms. Atomic theory and its chains of letters cannot explain the circulation and function of warm blood, for example, any better than it can explain geometry
For all the research and money, Darwinism adds up poorly for a school of aesthetics, as well, and it cannot explain the natural attraction of the golden rule. Symmetry has been
scientifically proven to be inherently preferred by the human eye, which feels some natural delight at the discovery of a harmonious composite hidden in the picture of things.(18) As much as good balance and symmetry are preferred in aesthetics and society,
the circle balances all; and as much as it would represent a universal circle, the human face is the preferred image of recognition in art and the interpretation of signs. Understanding art requires the cognitive interpretation of symbols, and a knowledgeable
eye or face can be hidden and then reflected in many things, like trees, branches, and leaves in the woods, rocks and walls in caves, mountains and clouds, and the faces of vehicles and other animals.
"Representation by likeness is infinitely better than representation by any chance sign",(19) and the human face can weigh things like a secret balance, where "perfection comes about little by little (para
mikron) through many numbers".(20) At times it could even be interpreted as a little cloud of elevation, a sign concealed and super-imposed in many other things, and sometimes it can have a remarkable halo effect due to the perfection associated with
Even where it is not anything more than something to do with math and laws of relation, this phenomenon of the circle, and proportion of the face and eye, cannot follow from a principle
of chaos or chance evolution. Better is the end of a thing than its beginning, and "the friends of this world are as shiplights in the stormiest nights,"(21) and Darwinism cannot explain the interconnected math of centered calmness, harmony, peace, and dignity
in the living face of an old friend.
Gertrude Stein said that "everybody gets so much information all day long that they lose their common sense". For trivial pursuit then, the human body is composed
mostly of oxygen (65%), carbon (18%), hydrogen (10%), and nitrogen (3%). These four elements and calcium (1.5%) and phosphorous (1.2%) account for 99% of the body's mass. Sulfur (.25%), potassium (.25%) and chlorine (.2) and sodium (.15%) add up the
rest along with lesser amounts of magnesium and iron in cellular proteins and hemoglobin, and there are trace elements of cobalt, copper, zinc, iodine, selenium and fluorine.
As much as they are
elements too, sounds by themselves or chicken scratch on paper do not make words or names. Adding these other chemical elements and molecules up in their percentages likewise will not make a living person either, of course. Counting them all from memory over
ten fingers of two hands will not make a doctor of medicine or a chemist, and it may not even get a cup of coffee if somebody can sing it and add entertainment personality.
If one takes a can of sardines, or as many of them as there are and have ever been, the sun will not bring any of them to life. Any can of sardines
is an open system that will allow the sun's energy in and out; and, in practical terms, is as good a candidate for generating life as any acre of primoridal ooze soup could have been; yet the sun cannot bring life out of it by heating it up during the day
and letting it cool down during the night, as it goes circling away around the Earth.
Experiments with fire and light, or lightning strikes in cans of sardines, could be repeated billions or thousands
of times with millions of cans of sardines, and nobody from the Department of Agriculture or Department of Health would ever expect that it would work to create life. Nobody believes in the remotest way that it is possible to bring life out of cans of sardines
with lightning or by letting them sit in the sun. Life will not come out of a can of sardines by putting energy in and heating them up or taking energy out and cooling them down.
Rather, the way to get life out of a can of sardines is to add a DNA molecule of bacteria, like escherchia coli, that already has a program for subsistence and replication. A DNA molecule with e coli information
on it added to the sardines would bring a whole bag of tricks and spring alive to produce e coli; but sunlight does not add the programming, the information that is necessary for life. It only contributes its energy.
Like the breathless and inanimate primordial soup, what is lacking for the can of sardines et consommé in the sun is not that the temperature is right or wrong.
What is lacking is a living program, and matter, time, and energy are not enough to bring it about, since what is still needed is a program of information like DNA, a cellular storage and retrieval system. Something directive must be in the blood, and Darwin
would say that "matter plus time plus energy equals the cell", but this formula of explanation lacks sufficient cause. Lacking an efficient order of causae per se, it fails without the necessary information.
Omne vivum ex vivo: all life is from life, and there is no egg or shell without its code and seed that make it what it is. As Anaximander(610-546 BC) said, "each thing
springs from its own proper principle".
The motive for the second postulate, that spontaneous biogenesis according to #1 occurred
only once, so that all present day life has descended from one single cell, is that the genetic code (the genome) for all life is the same, meaning how it works is in common. So it would follow that it is unlikely if not impossible that a genetic code like
that, as complicated as it is, yet so much in common, would have formed twice exactly the same by chance. If it had formed a second time by chance, it very probably would be very different from what it was the first time. Since, however, in all nature it is
the same, theory must say that all of nature is derived from one single cell.
It will not happen again like that, of course, so it only happened once, because ... and since all of time cannot be
taken together more than once, in total, as any number cannot be taken together for more than it is, and as all of time is only one natural order, it will not happen again ... since it only happened once, improbable and impossible as it was the first time,
and it needed a billion plus years to happen that one time anyway.
It would not be reasonable or wise to expect it to happen
again, the more one looks at it, also, because it was simply unnecessary, as all random things are. Disconnected as it was, there was no necessity for it to happen from anywhere in the first place, and especially against such precipitous odds. "The doctrine
of evolution explains that nothing produced something from nothing"(22); and reason knows that it was basically impossible the first time; therefore, there is no need for it to happen a second time now that life is this way. For one thing that is impossible
like that to happen once by random chance is enough. It is not reasonable to expect that that which is so impossible should happen twice.
so, for an abysmal recitation of science, if it were as fun as torture, it has remained a theory set against astronomical odds, occurring only once by random chance in the beginning, and it cannot be repeated; but the basis of a scientific fact is that it
can be repeated. In fact, it must be repeated. Therefore, this postulate is unscientific. Like heliocentrism, it only is another excuse for a system of philosophical preference of mechanistic interpretations and godless delusion. Abyssum abyssi invocat.
As much as it is mechanistic, Darwinism is also semiotically odd, since the term "beginning" intutively implies order. "Primordalis" and
"exordium", for example, not to mention arkhein and arkhe*, are words for the beginning, and they all rely on the concept of order to express the meaning. They agree in sense that the information had to be programmed into the living things from the beginning,
that the first step even forms an orderly queue of one, which means walking did not "evolve", merely because walkers experience genesis, growth, and nutrition, but rather they were created. "Just as the information in books has to come from an intelligent
source, so the huge amount of genetic information in living things must come from an intelligent creator."(23) Mathematically, the evidence fits a creation model, where there is a lot of genetic information in the beginning, allowing adaptation within kinds,
and much of the original information has been reduced and degraded since then.
Postulates 3,5,6, and 7 about the interpretation
of interrelation among kinds are all unproven assumptions. People could say that Brutus was related to flies, and Julius Caesar was descended from ants, but it cannot be proven any more than it could that Ann Coulter is related to giraffes.
Many people could believe that Ann Coulter making her rounds may seem unusual, a little bit different perhaps, out of the ordinary, but proofs by analogy -- without a more definite genetic algorithm -- to say, therefore,
that she is also related to Africa by the giraffe, because of the way she looks, shall always be insufficient and only beg the question "why"?
Why do Ann Coulter and some big birds appear
similar to giraffes? Why the long neck here and the long neck there, if they are not related? There are those lips and the teeth. They seem to have the same major systems, and when it comes to the banana the similarities of biology are unmistakable. Therefore,
it must be that they all have some common ancestor in the fish.
Darwinism's method of proof by anterior equivocation of creatureliness, however, does not and cannot provide a valid scientific answer.
We must know more, yet the electron miscroscope tells us this is the wrong way. Because Darwinism inevitably brings up some logical questions about equivocal and univocal predication, and "haecceitas", it also could illustrate some of the limits of proof by
analogy, and the fallacy of an infinite regress, and the fallacy of a circle of equal causes.
And "haecceitas" helps explain how forms and subsistent individual identities may exist within species and genera. For example, if Ann Coulter and the giraffe have two eyes, two ears, a long neck and nose, funny
lips and somewhat similar circulatory and nervous systems for being warm blooded, and like to eat leafy salads and look at trees, that does not necessarily mean that Ann Coulter and the giraffe have evolved from some long lost common ancestor. No, no, not
at all, rather the what-is-this between them are still two separate things.
The specific cases directly involved and all
the littlest species of their antecedent biological generations can be perfectly exclusive of each other, yet the giraffe and Ms. Coulter remain related only by generic properties of habitat, range, and proof by analogy. So it goes for the entire kingdom Animalia
with its clade Mammalia and the people in New York City. Yet this does not mean that they are related one to another with generational "haecceitas", with specific "thisness" of a shared biological ancestor, even if science counted all the fish in the sea and
beer cans and deer by the beach.
Dolosus versatur in generalibus ut cum specie decipiat.
It is the same thing with doubles and look-alikes and spies hiding by the road. They are not necessarily related like actual family or by a family tree --- that
is to say phylogenetically --- simply because of appearance. Appearances can be deceiving. Superficiebus deceptiones ducantur, et cetera, and so it goes.
The 4th postulate that the metazoans, many-celled organisms, are spontaneously developed from protozoans, the single-celled organisms, would also say that for the sake of evolution one can expect to get a restaurant from a cup of coffee,
but this is not true. Impossible again, as much as one cannot get Wimbledon from a tennis ball, one cannot get a restaurant from a cup of coffee any more than a cupcake. A cup of coffee lacks sufficient information by itself to produce a restaurant or elephant
ears, flying saucers, and bear claws in a bakery.
Ersatz coffee and piles of sawdust only add to the proof. They can make bad coffee mix from refined substitutes, add sugar, and it does not ever
go much further than that.
As Professor Werner Gitt, a specialist in information theory and director at the Federal Institute
of Physics and Technology in Brunswick, Germany said, "the biggest problem in evolution is origin of information. Where is the information coming from? It is impossible to come from a simple living being to an elephant or a human being. It needs very much
more information, and information cannot come by a random process. It is impossible that new information is coming from a random process," since information is ordinal by nature and must have a source.
If we see a bridge, we must say there was a bridge builder. If we see a cell, we must say that the the information necessary for it came from before. "The existence of art presupposes the artist,
and it is through the beauty of the world that we recognize a benign creator."(24) For instance, when Richard Dawkins was asked if he could give an example of a genetic mutation or an evolutionary process that had increased the information in the genome, he
could not speak. He was totally stumped.
As biophysicist Dr. Lee Spetner has pointed out in "Not By Chance", Darwinism cannot account for the large scale of things. "It cannot account for the build-up
of information. It is very improbable that there can be many small steps of evolution, many small changes adding up to one large change. And not only is it improbable on a mathematical level, that is theoretically, but experiementally one has not found a single
mutation that one can point to that actually adds information. In fact, every mutation that I've seen reduces the information. It loses information."
This is because the information required for lare scale evolution can not really come from random mutations. The Darwinian model says that it does, but nobody has ever made a calculation or genetic algorithm to show that it works,
yet Dr. Spetner has made a verifiable scientific calculation to show that it does not.
"If one were to believe the Darwinian account you would have to say that information is built up gradually
in small steps, a little bit at a time. And if one examines the mathematics of this sort of thing happening, it turns out that one has to assume that at any stage in evolution there are a large number of possible mutations that could occur that could be adaptive.
And if there are a large number, then we should be able to find some today, and the fact is that we do not. All the mutations that have been examined on a molecular level show that the organism has lost information and not gained it."
That way Darwinism tends to its own darkness and loss, disallowing the better understanding of the principle of numerical identity, as it relates to essential properties.
Evolution would say that complex life forms came from simpler ones; but random processes with natural selection and survival of the fittest cannot account for it; and such a process of development has never been observed or replicated. Whenever random changes
are introduced into a code, they disrupt the sequence and even render it useless. If evolution was not so technically random from the shadows, it would be more like the tares in the parable of wheat and tares. Less than something good, not even truly random
but a question of alienating design, it becomes a bad seed for a needle, since it obviously is wrong: and a bad seed is a bad seed is a bad seed, like a rose is a rose is a rose. And a crown of thorns is a crown of thorns.
And so it goes, et cetera, yet every seed and every vision would have some purpose. There must be an end as much as there must be teleology. For instance, Trevor
Lamb, a neuroscientist at the Australian National University, decided to look into several questions surrounding the so-called evolution of the human eye and its aptitude for sight.
are profound questions about the eye which are still not easy to answer because it appeared so very long ago,” he said. “Why did the eye develop? Why are there many different kinds of eye, including one for insects and crustaceans — and one
for vertebrates like us?”
Lamb examined a wide range of studies that supposedly traced back "700 million years, to when the first light-sensitive chemicals known as opsins began to appear
in simple, single-celled organisms." It is supposed according to theory that while primordial organisms already had some signaling pathways, opsins enabled them to sense light for the first time --- so very long ago, in a land far, far away, that was whirling
and whirling around at many incredible and different speeds at once, to orbit the Sun because of Newtonian "gravitation" and the Big Bang by the inverse squared, etc.
“But these animals were tiny, and had no nervous system to process signals from their light sensors,” Lamb said.
During the following 200
million years, it is further supposed without any practical proof that "evolutionary pressures allowed for emerging organisms to develop more sensitive and more reliable vision;" and they say that "around 500 million years ago, many organisms had developed
something that resembled the cone cells found in our eyes."
“The first true eyes, consisting of clumps of light-sensing
cells, only start to show up in the Cambrian, about 500 million years ago — and represent a huge leap in the evolutionary arms race,” Lamb said. “Creatures that could see clearly had the jump on those that could not.”
“For example, there is Anomalocaris, a meter-long predator like a giant scorpion – the 'Jaws' of its day – which had eyes
the size of marbles, with which to navigate the ancient seas and locate its prey,” Lamb continued. “This beast, which employed the ‘insect eye’ model with many facets, had no fewer than 16,000 facets containing vision cells, in each
According to the Australian neurologist, these emerging eyes generated an enormous amount of signaling
information, known as optic flow, which was sent across the ancient creature’s nervous system.
has to be processed, so we also begin to see the rapid development of a central nervous system able to cope with such immense amounts of data, continually provided by the eyes and other sensory organs from the world around the animal,” Lamb said. “For
the first time animals begin to ‘see’ the complex landscape which they inhabit.”
While the insect
eye was allowing for some creatures to navigate their environment, an early precursor of our own eye was also developing in ancient sea creatures. Lampreys came on the scene around 500 million years ago with a set of “camera-style” eyes that looked
very much like our own.
“From this we can say that the vertebrate-style eye has been around at least 500 million
years — and although its light-sensors and signaling systems are very similar to those of insects and other invertebrates, its optical system evolved quite independently from the insect-style eye with its many facets,” Lamb said.
From that point, the vertebrate eye became refined and specialized by various organisms, including fish, reptiles and mammals.
“The advent of spatial vision provided immense survival value to the creature that had it — but the process occurred
slowly, over countless steps, with the transition from a simple eye spot to the vertebrate-style camera eye possibly taking as long as 100 million years,” he concluded.(25)
Yet if there is any virtue or marvel in nature, other than hearing, which could correspond at once to a rank of immediate or even instantaneous dynamism, with focus, it would have to be the gift of sight.
"Seeing is believing". Sometimes even at first sight, with clear vision, one can see in an instant; and, like hearing, that can come as close to virtually instantaneous motion as may be discoverable on a natural plane of awareness. Darwin himself
wrote that "to suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural
selection, seems, I freely confess, absurd in the highest degree."(26)
And the gift of sight operates in a system
where the brain is totally insulated from light, of course, yet from mysterious design seers may observe a luminous, bright world out of this pitch darkness. Where it is completely dark inside and no light reaches, the center of vision that sight represents
is never touched, and may be one of the darkest places you could imagine. Yet the visible images formed and magnified to it from the camera of the eye are so sharp and distinct that even the best technology of the 21st century cannot copy or surpass it.(27)
If anybody believes in "God", or the power of an infinite being, he should not believe in Darwinism, because action or
motion that comes directly from God or an infinite power is always instantaneous, and does not need any divisible parts or stages of development. Even as they process in special ways, God's actions are unique and not gradual within Himself or for others. He
never went to school to graduate and learn how to be who He is or experience what He knows. Rather to go by steps of development, much less with "a little bit of luck", as in evolution, does not fit ontologically at all with the category of infinite motion,
which would characterize an infinite mover.
When the Gospel says "with God all things are possible", "apud Deum autem omnia
possibilia sunt", it would not mean that all things are appropriate to God, or that God would or could do things that are repugnant to his nature and way of being. Divinity school says that He is supernatural, unique, and all-powerful, yet this only means
that with God all reasonable hope among men of good will is warranted by grace; and even so, the truth admits that some things remain impossible to God, as they would also be inappropriate and wrong to his supernatural, intelligent, and infinite condition
of eternal life, et cetera.
How natural things grow and develop is radically different from how an infinite power would create.
The theory of Darwinian evolution is not appropriate at all to instantaneous acts of an infinite mover, even as an abstraction. It is fairly impossible that an infinite being would of himself, in his own superlative way of being, create species by
a biological mechanism of stages, acting gradually as in evolution; and evolution itself, by its own terms, is not considered something transcendent or instantaneous anyway, but gradual, competitive, and ephemeral. Darwinian evolution would develop and
act only on a strictly mechanistic and natural plane, and the hypothetical monkey to man process is completely out of accord with an infinite or instantaneous mover.
Gradually they say, "with a little bit of luck, and a little more luck", and so on with great big numbers for a throne; and the theory of blind chance does not represent an instantaneous or infinite motion but always
a natural series only. Evolving creatures and so forth cannot act instantaneously even to survive. No matter how lucky, sleek and strong they get by chance mutation and survival of the fittest, their motions are in parts; and it always remains extremely difficult,
if not impossible, for any principle of entity to escape its origins. Like a leopard and his spots, a fish cannot change his scales or a bird his only beak that is stuck there between his two eyes.
The circle comes back, and an infinite and instantaneous mover like God is not stopped from acting and manifesting on the natural plane. Through the potential divisibilty of signs, it goes without saying,
revelation and wonders are possible, but infinite acts are not natural. They are perfectly instantaneous, which is very uncommon, and not in sequence from divisible substance per se. An infinite power, if one exists, would not create by stages but indivisibly
at once. When an infinite power acts, it does not go by any measure of units, except for the extrinsic results that play out in creation; and it does not exist by chance at all; therefore, it is not fitting that an infinite mover should be considered
to act by such an informal yet gradual mechanism of change and chance as "evolution".
Instantaneous activity as indivisible
fits with an order of absolute sameness and divinity, not merely natural acts of survival. Selections by this or that opportunity to survive and mutability for creatures seeking an advantage are not the same. Whatever is postulated of mutability and grades
up or down in natural creatures is not appropriately or logically postulated of an infinite mover. The Biblical account of creation is logical this way, where the primordial agency of the soup postulated by Darwinism is not. It is so difficult for logic to
find a substitute for an infinite being or mover that whatever other resource would compare appears nonsensical and absurd, and something a little too finite.
The problems of the fossil record disagree with Darwinism too, since what is there has revealed a sudden emergence of forms, as in the cambrian wave, with no intermediate creatures. According to the theory, species must have evolved
from pre-existing forms, however, there is no complex life form known to have existed before the trilobites and other species of the cambrian period. For example, more than 30 invertebrate species such as jellyfish, starfish trilobites, and snails appeared
all of a sudden during he cambrian without any ancestors.
Richard Dawkins and everyone else admit that "it is as though the
species of the Cambrian were just planted there, without any evolutionary history."(28) "The fossil record flatly fails to substantiate the expectation of finely graded changes over time".(29) Rather, as is well known, fossil species typically appear
immediately, and strange unexpected things like soft tissues and pliable ligaments, and blood cells and blood vessels from the creature itself have been discovered on dinosaur bones, as well as the difficult to explain remains of humanoid giants.(30) These
discoveries completely throw off the distant-time-scale and overall context of Darwinism.
And radiocarbon 14 dating is
notoriously unsound. "The hair on the Chekurovka mammoth was found to have a carbon-14 age of 26,000 years but the peaty soil in which is was preserved was found to have a carbon-14 dating of only 5,600 years."(31) In another case, scientists obtained dates
of 164 million and 3 billion years ago for two Hawaiian lava flows, but these happened only about 200 years ago in 1800 and 1801.(32) "When the blood of a seal, freshly killed at McMurdo Sound in the Antarctic was tested by carbon-14, it showed the seal had
died 1,300 years ago."(33) And "the Carbon-14 contents of the shells of the snails of Melanoides tuberculatus living today in artesian springs in southern Nevada indicate an apparent age of 27,000 years."(34)
the field evidence is overwhelming for a long ago large-scale catastrophe from something
like a worldwide flood that covered the Earth, as described in the Bible and other traditional narratives like the destruction of Atlantis. Numerous fossilized remains of whales and dolphins in the desert, for example, and crustaceans in high mountain altitudes
have been discovered that bear no other simple explanation.
Darwin himself wrote in the "Origin of Species" that "if numerous
species belonging to the same genera or families have really started into life all at once the fact would be fatal to the theory of descent with slow modification through natural selection."(35) This very stumbling block comes with a fatal stroke right from
the Cambrian explosion.
The main taxa such as fish, amphibians, reptiles, birds and mammals, and the many different species
within them all appear suddenly in distinct structures. As Dr. Albert Fleischman, a zoologist at Erlangen University, said "the theory of evolution suffers from the gravest of defects which are more and more apparent as time advances. It can no longer square
with practical scientific knowledge. The Darwinian theory of evolution has not a single fact to confirm it in the realm of nature." Like Stacy Keach, Neville Brand, and Jason Miller crawling on the floor in "The Ninth Configuration", Darwinism would
put on airs and have people's noses in the dirt, and tend to keep them there in a bizarre circle, following a bad line and hook into the abyss.
The first order of magnitude in a lving species is in the nature and kind, not in its concurrence with time. The magnitude of speciation is impressed in the primary circle of the type, detail, and the quality before it is in the time.
The essential cause is before the coincidental or accidental. The accumulation of time by a species does not have priority over inherent characterisics from within its speciation in nature and kind. The priority is what and how, over whatever amount of time
it has been working. Olive trees do not turn into something else as long as they live, and the essential property itself is what generates and brings things full circle.
Even in chronology, quality comes before quantity, and the logic and order of cause and effect in the the steps involved in a process like olives and olive oil is of greater weight than the dim accumulation of days
after days, weeks after weeks, and years after years, etc. And there simply are situations where one cannot get this from that, no matter how much time there would be and how absurd and unfathomable the numbers.
For instance, the first order of magnitude in blue jays and cardinals is that they are what they are: finite creatures in every circle of instantiation, and they naturally
follow after the seed of their kind, not how many years they have been in existence. Even for humans, sometimes it does not matter what day of the week or year it is, and any one of these birds is the same thing no matter what time it is in occurrence. Time
qua time is only quantity of minutes and seconds around the clock, and quantity alone does not make quality. The little creatures of the forest are not infinite obviously, but they remain as they are, with creaturely habits and degrees of sameness, by simple
continuations in the seedline.
A nest built by any one of these birds is the same thing and purpose no matter the decade; yet
Darwinism would falsely try to impress the mind with an order of magnitude about the origin of species that is wrapped up first in millenia after millenia. A time scale of big numbers of total absurdity would take place over the simple aim and form of the
creature's life. But this is out of order, since the accidental and coincidental everywhere depend on the essential. When the nest is built, it is from the creature working within the essence of its nature, by a principle of native intuition that contradicts
evolutionary theory --- because it revolves not from a process that is dependent on the development of centuries or even millenia. Rather it manifests from within the immediate genesis and lifespan of the creature.
Intuition, immediate awareness, and "animal skills are not learned. Now for example, birds fly, aquatics swim, and terrrestrials walk. Is this done by learning? Certainly
not. Each of the above-mentioned creatures does it by nature."(36) Not learned is not evolved, and pelicans do not go to school to learn how to evolve and be pelicans, of course. "Likewise bees make honeycombs by nature, not by learning. Spiders also make
their fine work of lace spontaneously."(37)
There are a lot of things science cannot explain, including the presence of the
Lake Baikal seal, which is the only freshwater species of seal, also living only in Lake Baikal, an extremely remote rift lake in Southern Siberia not far from Mongolia, completely surrounded by steep mountains and harsh terrain. It remains
a mystery how it got there, swimming under the light of a full Moon. Darwinism cannot explain the koala bear, the Kangaroo, and the wombat in Australia either. They must have gotten there before the divisions of Pangaea, when the seven continents formed one
great land mass, as it would have been in the days of Atlantis, Deucalion, Noah, and Peleg. It could have been another mysterious time, but other than coming down softly out of the sky --- clouds and Deus ex machina --- there emergence as species in their
isolated natural habitat has no better answer than the story of creation itself --- Mt. Olympus qua Mt. Olympus, Zeus or the hand of God, but not from chaos or the Big Bang, or Darwin from Galapagos. These animals are there in situ naturae, duo et duo
statimque, following from some fundamental genesis, or Biblical and classical reasons, not evolution.
the equivocations presumed by evolution, the theory is way out of scale with the actual record of human history. They intentionally use huge irresponsible numbers to disguise the fact that they are dealing in metaphysics not natural empirical science. None
of the biological processes which they presume have occurred nor could be occurring within the scale of recorded history anyway, so they introduce a fantastically exaggerated scene of big numbers to justify what otherwise cannot be justified
scientifically or historically.
Darwinism is ahistorical and soulless. The soul is the light and eye of the body and of history too. "If a citizen has destroyed the eye of one citizen, they shall
destroy his eye".(38) An anti-historical pseudo-science, the proposed scale of evolutionary theory is all out of proportion with observable, testable, and verifiable facts. For the sake of an unverifiable, unobservable, and untestable theory of biology, that
is also mathematically and logically unsound, they distort the honest scope of anthropology beyond measure.
For example, the known ages of none of the world's ancient scripts, oldest alphabets,
law codes, or cities are anything similar in scale to the so-called evolutionary model of human history. When the actual and honest records of the ages of human history and habitation are compared with the numbers of years required for
Darwinism to be possible, if it were, the differences in scope become preposterous. The Code of Ur-Nammu goes back only to 2100 BC and the Code of Hammurabi to 1800 BC. The oldest dispute about suicide that can be ascertained only dates to 2300 BC, and Egyptian
funerary art may go back only 700 years more to 3000 BC. The oldest Babylonian merchant and farmer's loans are from only 2000 BC, or a little way into the third millenia BC; and whatever alphabet script for writing the notes, special messages, pronouncements,
and orders of repayment or retrieval have been retained from only from 1850 BC. Sumerian cuneiform is the oldest form of writing, and it is from only 3200 or 3000 BC.
In all probability, even the oldest profession cannot go back much further than the oldest pastoral and agricultural loans, even for Darwin and the monkeys. The records of criminal conspiracy, racketeering, bad government,
the vice squad, and lies and deception cannot go much further beyond that. Disguised at all times with abysmally false big numbers, they also exaggerate absurdly the ages of various trees, which are an important botanical resource, of course, but none are
more than a few thousand years old. Even with some of the lesser exaggerations included, none of the oldest trees on Earth are anywhere near the unnatural levels of chronology involved in the Darwinist metaphysic of arithmetic.
May a better science of humanity, also as a theory of social construction, one day break free from the "blind guides who would strain out a gnat yet swallow a camel". Evolution is only a theory and an unscientific one at that. As
Malcolm Muggeridge said, "I, myself, am convinced that the theory of evolution, especially to the extent to which it's been applied, will be one of the great jokes in the history books of the future. Posterity will marvel that so flimsy and dubious an hypothesis
could be accepted with the credulity that it has."